The conventional wisdom about Venetian Antonio Lotti, composer of the a cappella masterwork "Crucifixus," is that as a card-carrying member of the stil antico he represented a conservative viewpoint akin to that of his later contemporary Leonardo Leo – the fewer instruments the better, the closer to the polyphonic language of Palestrina the better. Moreover, if the "Crucifixus" was the only work of Lotti that someone became acquainted with, then he/she could not be blamed for believing this was so, although he/she might note the distinct Baroque harmonic coloring of the piece as being rather unlike that of Palestrina. Here is a challenge for you – CPO's Antonio Lotti: Vesper Psalms performed by the Sächsisches Vocalensemble and Batzdorfer Hofkapelle under Matthias Jung. It presents a selection of Lotti's surviving concerted sacred choral works, pieces that are scored with a small Baroque orchestra and easily comparable to contemporary music by Handel, Johann Sebastian Bach, and his direct competitor Antonio Vivaldi. Careful scrutiny of the poorly compiled worklist for Lotti in Grove's Dictionary of Music and Musicians reveals that some of these pieces are so listed, but with no mention whatsoever of the instrumental forces involved; they are identified as a cappella works just like the others. One wonders to the extent of Grove's oversight in this matter.
Henry Corbin a rencontré Jung à de multiples reprises, avant de prendre sa succession, lors des rencontres d'Ascona, en Suisse italienne, où se sont réunis pendant des années les plus grands spécialistes mondiaux de l'expérience religieuse tels Mircea Eliade, Hermann Hesse, Gilbert Durand, Gershom Scholem… Ce sont ses textes, totalement inédits, sur les rapports de Jung à la «pensée» bouddhique que l'on trouve dans ce livre.