JJohann Gottlieb Naumann, a contemporary of Joseph Haydn, was associated with Dresden, worked in Sweden and travelled in Italy. In his Passione di Gesù Cristo he concentrates on smaller scale emotions and conflicts – albeit in the context of the (conventional) Passion story. It was written, probably, in 1767. That’s quite an undertaking for a twenty-six year old, although Naumann already had several other vocal and choral successes to his name.
Giovanni Paisiello, whose works Mozart thought enough of to study closely, was mostly forgotten in the nineteenth century, and this Passione de Gesù Cristo remained buried until 1998. This is its second recording; a Polish version on the Arts label, from that year, is also available. The oratorio's text is by the preeminent operatic librettist of the eighteenth century, Pietro Metastasio. One can easily understand why the work has never had a critical mass of general listeners, but for those interested in Mozart's world it's truly fascinating. This passion story features neither Jesus nor Pontius Pilate, nor any of the other usual personages. Instead it takes place after Christ's crucifixion, recounted by St. John, Joseph of Arimatea, and Mary Magdalene (in surely her biggest part until Jesus Christ Superstar came along) to St. Peter, with the accompaniment of a chorus of Christ's other followers; in the second part, all bewail the corruption of Jerusalem and look forward to Christ's resurrection.
It's not exactly made clear in the packaging and notes, but this appears to be the first item in what would seem to be a massive series leading up to the bicentennial of Haydn's birth in 2032. How will music be acquired in 2032? Will it be directly transferred to the brain from the neurocloud? Be that as it may, the historical-instrument group Il Giardino Armonico and its leader Giovanni Antonini make one curious to hear what's coming down the pike. The plan is to place Haydn in a "thematic dialogue with other composers."